By Mark Orme, Lissa Lincoln, Christine Margerrison
Within the first decade of a brand new century, this selection of bilingual essays examines Camus's carrying on with attractiveness for a brand new iteration of readers. In an important respects, the area Camus knew has replaced past all attractiveness: decolonization, the autumn of the Iron Curtain, a brand new period of globalization and the increase of recent kinds of terrorism have all provoked a reconsideration of Camus's writings. If the Absurd as soon as struck a selected chord, Meursault is as most likely now to be obvious as a colonial determine who expresses the alienation of the settler from the land of his beginning. but this expanding orthodoxy should also take account of the explanations why a brand new neighborhood of Algerian readers have embraced Camus. both, as soon as remoted as a result of his anti-Communist stance, Camus has been taken up by way of disaffected participants of the Left, confident that new types of totalitarianism are out of the country on this planet. This quantity, which levels from interpretations of Camus's literary works, his journalism and his political writings, may be of curiosity to all these looking to reassess Camus's paintings within the gentle of moral and political concerns which are of constant relevance at the present time
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Extra info for Albert Camus in the 21st century : a reassessment of his thinking at the dawn of the new millennium
Camus, Memory and the Colonial Chronotope 57 Autobiographical memory clearly has a central role in Le Premier Homme, but alone it remained unable to satisfy Camus’s need to salvage an “imagined community”, to project a counter-narrative giving them the ethical, if not the historical, right to remain. That could only be achieved by generalizing their virtues in a portrait of “le monde innocent et chaleureux des pauvres” (PH, 163; my emphasis). In the face of the threat of imminent rejection, Camus foregrounds the always already deprived in order to project a solidarity of the poor and the Muslim dispossessed, countering colonial monologue and Paris prejudice.
Je procéderai en deux temps en introduisant par souci de clarté une distinction ; il y a dans tout essai au moins deux aspects, les exemples et les événements que l’essayiste analyse, et les généralisations qu’il tire de ses analyses. Ces généralisations tendent par leur nature même à donner lieu à des considérations philosophiques et acquièrent ainsi en principe, du moins si elles sont correctes, une longévité qui dépasse celle des exemples et des événements. Il y aurait alors, si cette distinction est fondée, une part plus durable, moins menacée par l’inactualité, et une part destinée à passer assez rapidement.
I) Le fondement Il y a du Mythe de Sisyphe à L’Homme révolté à la fois un souci de continuité et une volonté d’approfondissement. L’expérience de l’absurde ou du nihilisme, qui met tout fondationalisme traditionnel en question, est prise dès le début comme un point de départ à dépasser. Camus veut radicaliser l’absurde pour trouver peut-être son au-delà : le radicaliser signifie à la fois le porter à son paroxysme en passant de la notion de l’absurde à son concept, et le maintenir dans sa pureté.
Albert Camus in the 21st century : a reassessment of his thinking at the dawn of the new millennium by Mark Orme, Lissa Lincoln, Christine Margerrison